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Bibel:
Afrikaans 1953 †
Albanian †
Amharic NT
Arabic: Smith & Van Dyke †
Aramaic NT: Peshitta †
Armenian (Eastern): (Genesis, Exodus, Gospels)
Armenian (Western): NT
Basque (Navarro-Labourdin): NT
Chamorro (Psalms, Gospels, Acts)
Chinese: Union (Simplified) †
Chinese: Union (Traditional) †
Coptic: Bohairic NT
Coptic: New Testament
Coptic: Sahidic NT
Croatian
Czech BKR †
Czech CEP †
Czech KMS †
Czech NKB †
Danish †
Dutch Staten Vertaling †
English: American Standard Version
English: Basic English Bible
English: Darby Version
English: Douay-Rheims
English: King James Version
English: Webster's Bible
English: Weymouth NT
English: World English Bible
English: Young's Literal Translation
Estonian †
Finnish: Bible (1776) †
Finnish: Pyhä Raamattu (1933/1938) †
Finnish: Pyhä Raamattu (1992) †
French: Darby
French: Louis Segond (1910) †
French: Martin (1744)
French: Ostervald (1996 revision)
Georgian (Gospels, Acts, James)
German: Elberfelder (1871) †
German: Elberfelder (1905) †
German: Luther (1545) †
German: Luther (1912) †
German: Schlachter (1951) †
Gothic (Nehemiah, NT Portions) [Latin Script]
Greek NT: Byzantine/Majority Text (2000) [Parsed] †
Greek NT: Byzantine/Majority Text (2000) †
Greek NT: Textus Receptus (1550/1894) [Parsed] †
Greek NT: Textus Receptus (1550/1894) †
Greek NT: Tischendorf 8th Ed. †
Greek NT: Westcott/Hort, UBS4 variants [Parsed] †
Greek NT: Westcott/Hort, UBS4 variants †
Greek OT: LXX [A] Accented
Greek OT: LXX [A] Accented Roots Parsing
Greek OT: LXX [A] Unaccented
Greek OT: LXX [A] Unaccented Roots Parsing
Greek: Modern †
Hebrew OT: Aleppo Codex †
Hebrew OT: BHS (Consonants Only)
Hebrew OT: BHS (Consonants Vowels)
Hebrew OT: Westminster Leningrad Codex †
Hebrew OT: WLC (Consonants Only) †
Hebrew OT: WLC (Consonants Vowels) †
Hebrew: Modern †
Hungarian: Karoli †
Italian: Giovanni Diodati Bible (1649) †
Italian: Riveduta Bible (1927) †
Kabyle: NT
Korean †
Latin: Nova Vulgata
Latin: Vulgata Clementina
Latvian New Testament
Lithuanian †
Manx Gaelic (Esther, Jonah, Four Gospels)
Maori
Myanmar/Burmse: Judson (1835)
Norwegian: Det Norsk Bibelselskap (1930)
Portuguese: Almeida Atualizada †
Potawatomi: (Matthew, Acts) (Lykins, 1844)
Romani NT: E Lashi Viasta (Gypsy)
Romanian: Cornilescu
Russian: Makarij Translation (Pentateuch) (1825) †
Russian: Synodal Translation (1876) †
Russian: Victor Zhuromsky NT †
Scots Gaelic (Gospel of Mark)
Spanish: Reina Valera (1909) †
Spanish: Reina Valera NT (1858) †
Spanish: Sagradas Escrituras (1569)
Swahili NT †
Swedish (1917)
Tagalog: Ang Dating Biblia (1905)
Tamajaq Portions
Thai: from KJV †
Turkish
Turkish: NT (1987, 1994)
Ukrainian: NT (P.Kulish, 1871)
Uma NT †
Vietnamese (1934) †
Wolof NT
Xhosa †
(
Index
)
Buch:
1 Mose
2 Mose
3 Mose
4 Mose
5 Mose
Josua
Richter
Rut
1 Samuel
2 Samuel
1 Koenige
2 Koenige
1 Chronik
2 Chronik
Esra
Nehemia
Ester
Hiob
Psalm
Sprueche
Prediger
Hohelied
Jesaja
Jeremia
Klagelieder
Hesekiel
Daniel
Hosea
Joel
Amos
Obadja
Jona
Micha
Nahum
Habakuk
Zephanja
Haggai
Sacharja
Maleachi
Matthaeus
Markus
Lukas
Johannes
Apostelgeschichte
Roemer
1 Korinther
2 Korinther
Galater
Epheser
Philipper
Kolosser
1 Thessalonicher
2 Thessalonicher
1 Timotheus
2 Timotheus
Titus
Philemon
Hebraeer
Jakobus
1 Petrus
2 Petrus
1 Johannes
2 Johannes
3 Johannes
Judas
Offenbarung
Kapitel:
Vers
Text
1
Better a bit of dry bread in peace, than a house full of feasting and violent behaviour.
2
A servant who does wisely will have rule over a son causing shame, and will have his part in the heritage among brothers.
3
The heating-pot is for silver and the oven-fire for gold, but the Lord is the tester of hearts.
4
A wrongdoer gives attention to evil lips, and a man of deceit gives ear to a damaging tongue.
5
Whoever makes sport of the poor puts shame on his Maker; and he who is glad because of trouble will not go free from punishment.
6
Children's children are the crown of old men, and the glory of children is their fathers.
7
Fair words are not to be looked for from a foolish man, much less are false lips in a ruler.
8
An offering of money is like a stone of great price in the eyes of him who has it: wherever he goes, he does well.
9
He who keeps a sin covered is looking for love; but he who keeps on talking of a thing makes division between friends.
10
A word of protest goes deeper into one who has sense than a hundred blows into a foolish man.
11
An uncontrolled man is only looking for trouble, so a cruel servant will be sent against him.
12
It is better to come face to face with a bear whose young ones have been taken away than with a foolish man acting foolishly.
13
If anyone gives back evil for good, evil will never go away from his house.
14
The start of fighting is like the letting out of water: so give up before it comes to blows.
15
He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.
16
How will money in the hand of the foolish get him wisdom, seeing that he has no sense?
17
A friend is loving at all times, and becomes a brother in times of trouble.
18
A man without sense gives his hand in an agreement, and makes himself responsible before his neighbour.
19
The lover of fighting is a lover of sin: he who makes high his doorway is looking for destruction.
20
Nothing good comes to him whose heart is fixed on evil purposes: and he who has an evil tongue will come to trouble.
21
He who has an unwise son gets sorrow for himself, and the father of a foolish son has no joy.
22
A glad heart makes a healthy body, but a crushed spirit makes the bones dry.
23
A sinner takes an offering out of his robe, to get a decision for himself in a cause.
24
Wisdom is before the face of him who has sense; but the eyes of the foolish are on the ends of the earth.
25
A foolish son is a grief to his father, and bitter pain to her who gave him birth.
26
To give punishment to the upright is not good, or to give blows to the noble for their righteousness.
27
He who has knowledge says little: and he who has a calm spirit is a man of good sense.
28
Even the foolish man, when he keeps quiet, is taken to be wise: when his lips are shut he is credited with good sense.
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