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Bibel:
Afrikaans 1953 †
Albanian †
Amharic NT
Arabic: Smith & Van Dyke †
Aramaic NT: Peshitta †
Armenian (Eastern): (Genesis, Exodus, Gospels)
Armenian (Western): NT
Basque (Navarro-Labourdin): NT
Chamorro (Psalms, Gospels, Acts)
Chinese: Union (Simplified) †
Chinese: Union (Traditional) †
Coptic: Bohairic NT
Coptic: New Testament
Coptic: Sahidic NT
Croatian
Czech BKR †
Czech CEP †
Czech KMS †
Czech NKB †
Danish †
Dutch Staten Vertaling †
English: American Standard Version
English: Basic English Bible
English: Darby Version
English: Douay-Rheims
English: King James Version
English: Webster's Bible
English: Weymouth NT
English: World English Bible
English: Young's Literal Translation
Estonian †
Finnish: Bible (1776) †
Finnish: Pyhä Raamattu (1933/1938) †
Finnish: Pyhä Raamattu (1992) †
French: Darby
French: Louis Segond (1910) †
French: Martin (1744)
French: Ostervald (1996 revision)
Georgian (Gospels, Acts, James)
German: Elberfelder (1871) †
German: Elberfelder (1905) †
German: Luther (1545) †
German: Luther (1912) †
German: Schlachter (1951) †
Gothic (Nehemiah, NT Portions) [Latin Script]
Greek NT: Byzantine/Majority Text (2000) [Parsed] †
Greek NT: Byzantine/Majority Text (2000) †
Greek NT: Textus Receptus (1550/1894) [Parsed] †
Greek NT: Textus Receptus (1550/1894) †
Greek NT: Tischendorf 8th Ed. †
Greek NT: Westcott/Hort, UBS4 variants [Parsed] †
Greek NT: Westcott/Hort, UBS4 variants †
Greek OT: LXX [A] Accented
Greek OT: LXX [A] Accented Roots Parsing
Greek OT: LXX [A] Unaccented
Greek OT: LXX [A] Unaccented Roots Parsing
Greek: Modern †
Hebrew OT: Aleppo Codex †
Hebrew OT: BHS (Consonants Only)
Hebrew OT: BHS (Consonants Vowels)
Hebrew OT: Westminster Leningrad Codex †
Hebrew OT: WLC (Consonants Only) †
Hebrew OT: WLC (Consonants Vowels) †
Hebrew: Modern †
Hungarian: Karoli †
Italian: Giovanni Diodati Bible (1649) †
Italian: Riveduta Bible (1927) †
Kabyle: NT
Korean †
Latin: Nova Vulgata
Latin: Vulgata Clementina
Latvian New Testament
Lithuanian †
Manx Gaelic (Esther, Jonah, Four Gospels)
Maori
Myanmar/Burmse: Judson (1835)
Norwegian: Det Norsk Bibelselskap (1930)
Portuguese: Almeida Atualizada †
Potawatomi: (Matthew, Acts) (Lykins, 1844)
Romani NT: E Lashi Viasta (Gypsy)
Romanian: Cornilescu
Russian: Makarij Translation (Pentateuch) (1825) †
Russian: Synodal Translation (1876) †
Russian: Victor Zhuromsky NT †
Scots Gaelic (Gospel of Mark)
Spanish: Reina Valera (1909) †
Spanish: Reina Valera NT (1858) †
Spanish: Sagradas Escrituras (1569)
Swahili NT †
Swedish (1917)
Tagalog: Ang Dating Biblia (1905)
Tamajaq Portions
Thai: from KJV †
Turkish
Turkish: NT (1987, 1994)
Ukrainian: NT (P.Kulish, 1871)
Uma NT †
Vietnamese (1934) †
Wolof NT
Xhosa †
(
Index
)
Buch:
1 Mose
2 Mose
3 Mose
4 Mose
5 Mose
Josua
Richter
Rut
1 Samuel
2 Samuel
1 Koenige
2 Koenige
1 Chronik
2 Chronik
Esra
Nehemia
Ester
Hiob
Psalm
Sprueche
Prediger
Hohelied
Jesaja
Jeremia
Klagelieder
Hesekiel
Daniel
Hosea
Joel
Amos
Obadja
Jona
Micha
Nahum
Habakuk
Zephanja
Haggai
Sacharja
Maleachi
Matthaeus
Markus
Lukas
Johannes
Apostelgeschichte
Roemer
1 Korinther
2 Korinther
Galater
Epheser
Philipper
Kolosser
1 Thessalonicher
2 Thessalonicher
1 Timotheus
2 Timotheus
Titus
Philemon
Hebraeer
Jakobus
1 Petrus
2 Petrus
1 Johannes
2 Johannes
3 Johannes
Judas
Offenbarung
Kapitel:
Vers
Text
1
A man hating sharp words and making his heart hard, will suddenly be broken and will not be made well again.
2
When the upright have power, the people are glad; when an evil man is ruler, grief comes on the people.
3
A man who is a lover of wisdom is a joy to his father: but he who goes in the company of loose women is a waster of wealth.
4
A king, by right rule, makes the land safe; but one full of desires makes it a waste.
5
A man who says smooth things to his neighbour is stretching out a net for his steps.
6
In the steps of an evil man there is a net for him, but the upright man gets away quickly and is glad.
7
The upright man gives attention to the cause of the poor: the evil-doer gives no thought to it.
8
Men of pride are the cause of violent acts in a town, but by wise men wrath is turned away.
9
If a wise man goes to law with a foolish man, he may be angry or laughing, but there will be no rest.
10
Men of blood are haters of the good man, and evil-doers go after his soul.
11
A foolish man lets out all his wrath, but a wise man keeps it back quietly.
12
If a ruler gives attention to false words, all his servants are evil-doers.
13
The poor man and his creditor come face to face: the Lord gives light to their eyes equally.
14
The king who is a true judge in the cause of the poor, will be safe for ever on the seat of his power.
15
The rod and sharp words give wisdom: but a child who is not guided is a cause of shame to his mother.
16
When evil men are in power, wrongdoing is increased; but the upright will have pleasure when they see their downfall.
17
Give your son training, and he will give you rest; he will give delight to your soul.
18
Where there is no vision, the people are uncontrolled; but he who keeps the law will be happy.
19
A servant will not be trained by words; for though the sense of the words is clear to him, he will not give attention.
20
Have you seen a man who is quick with his tongue? There is more hope for a foolish man than for him.
21
If a servant is gently cared for from his early years, he will become a cause of sorrow in the end.
22
An angry man is the cause of fighting, and a man given to wrath does much wrong.
23
A man's pride will be the cause of his fall, but he who has a gentle spirit will get honour.
24
A man who takes part with a thief has hate for his soul; he is put under oath, but says nothing.
25
The fear of man is a cause of danger: but whoever puts his faith in the Lord will have a safe place on high.
26
The approval of a ruler is desired by great numbers: but the decision in a man's cause comes from the Lord.
27
An evil man is disgusting to the upright, and he who is upright is disgusting to evil-doers.
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