| Vers | English: King James Version | Tamajaq Portions |
| 1 | Then Pilate therefore took Jesus, and scourged him. | |
| 2 | And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, | Əzdȧn sojitan təkəbbut təgat əs šənnanan əssəwaran-tat eɣaf-net, əzzəzlagan-tu əntada əbərnuz zaggaɣan. |
| 3 | And said, Hail, King of the Jews! and they smote him with their hands. | Tihazan-t-in gannan-as: «Oyyik! Əmənokal ən Kəl-Əlyəhud!» Taggan-as šiqqas. |
| 4 | Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. | Ilas Bilatəs irdaɣ-du, inna i Kəl-Əlyəhud: «Ənawat! A dawan-t-id əssərdəɣa, ad təssənam as wər fall-as ənaya lahan waliyyan fəl iwwəddab.» |
| 5 | Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! | Təzzar irdaɣ-du Ɣaysa təwar-tu təkəbbut ən šənnanan, izlag əbərnuz zaggaɣan, inn-asan Bilatəs: «Ənta da aləs.» |
| 6 | When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. | As t-oggan limaman win zawwarnen əd magazan n Ahan ən Məššina, ad saɣaren gannin: «Taytay-tu fəl šiləlt! Taytay-tu fəl šiləlt!» inn-asan Bilatəs: «Abəzat-tu kawanay iman-nawan tattaytayam-tu, nak wər hənnəyaɣ əddəlil waliyyan fəl t-əwwədda |
| 7 | The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. | Ənnan-as muzaran ən Kəl-Əlyəhud: «Nakkanay nəla əššəriɣa, amaran əššəriɣa wa, ih-ay as aləs wa ihor əd təmattant, fəlas a inna ənta Barar ən Məššina a imos.» |
| 8 | When Pilate therefore heard that saying, he was the more afraid; | Batu ta təššota tasa daɣ Bilatəs, |
| 9 | And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. | təzzar ilas iguz n adag wa n əššəriɣa, inna i Ɣaysa: «Mənis du təhe?» Mišan wər das-iga Ɣaysa aljawab waliyyan. |
| 10 | Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? | Amazay wen da das-inna Bilatəs: «Nak as tugaya s a di-təššiwəla? Wər təssenaɣ as əle fərregat n a kay-ayya, əleɣ əntada fərregat n a kay-attaytaya fəl šiləlt?» |
| 11 | Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. | Inn-as Ɣaysa: «Wər fall-i təle tarna waliyyat ar ta sər-ək du-təfalat Məššina. A di da fəlas awedan wa di-igan gər fassan-nak, ogar-kay igi n abakkad.» |
| 12 | And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. | Amazay wen da daɣ iggaz Bilatəs šin agamay n asaway was z'ayyu Ɣaysa. Mišan ənkaran-du Kəl-Əlyəhud ad saɣaren gannin-as: «As toyyeɣ aləs wədi, adi za wər təmosaɣ əmidi ən Kisra, əmənokal ən Kəl-Ərrum, fəlas awedan wa innan imos əmənokal, |
| 13 | When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. | As isla Bilatəs i batuten šin, issərdaɣ-du Ɣaysa, təzzar iqqim daɣ təxawit ta n adag n əššəriɣa. Edag wədi esəm-net «Aɣarɣar ilsân təsəlit» itawann-as daɣ təlɣibranit «Gabbata». |
| 14 | And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! | Imos awen əzəl wa oggan amud wa n Akkay, ammasnazal, amaran taggin mutag. Inna Bilatəs i Kəl-Əlyəhud: «Əmənokal-nawan əddi!» |
| 15 | But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priest answered, We have no king but Caesar. | Eges əggazan šin təɣaraten ad gannin: «Anɣ-ay! Anɣ-ay! Taytay-tu fəl šiləlt!» Inn-asan Bilatəs: «Daɣ adi ad attaytayaɣ əmənokal-nawan fəl šiləlt?» Ənnan-as limaman win zawwarnen: «Əmənokal-nana wər t-imos ar Kisra.» |
| 16 | Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. | Təzzar issəllam i sojitan Ɣaysa y ad t-attaytayan fəl šiləlt. Təzzar əzzərgazan sojitan Ɣaysa. |
| 17 | And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: | Igmad aɣrəm eway ənta iman-net šiləlt ta fəl z-attaytay. Ikka təkašwart tas itawannu «Təkəyya», itawann-as daɣ təlɣibranit «Golgota». |
| 18 | Where they crucified him, and two other with him, on either side one, and Jesus in the midst. | Den da ad əttəytayan sojitan Ɣaysa fəl šiləlt. Əttəytayan əššin meddan wiyyad əntanay da fəl šiləlen, iyyan iggaz aɣil ən Ɣaysa, wa hadan iggaz zalgat-net. |
| 19 | And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. | Omar Bilatəs s ad ammatkal əsəllum itəwəktəb fall-as «Ɣaysa wa n Nazaret, əmənokal ən Kəl-Əlyəhud», itəwəsəltəɣ i šiləlt. Itawagg' awen da. |
| 20 | This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. | Kəl-Əlyəhud aggotnen əɣran əsəllum wa. Ənta edag wa daɣ ittəytay Ɣaysa fəl šiləlt ihoz aɣrəm, amaran əsəllum wa iktab daɣ awalan win təlɣibranit, əd təlatint əd təgərekt. |
| 21 | Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. | Ənnan limaman win zawwarnen ən Kəl-Əlyəhud i Bilatəs: «Ad wər təktəba fəl šiləlt as: "Aləs wa əmənokal ən Kəl Əlyəhud", kalar əktəb fall-as as: "aləs da wa innan ənta a imosan əmənokal ən Kəl-Əlyəhud." |
| 22 | Pilate answered, What I have written I have written. | Inn-asan Bilatəs: «Arat wa əktaba, wər-tu-za-səmməttəya.» |
| 23 | Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. | Assaɣa wad əttitayan sojitan Ɣaysa fəl šiləlt, ədkalan isəlsa-net, əgan-asan əkkozat təzunen, əkkullu n iyyan daɣ-san igraw iyyat. Ədkalan əntada təkatkat-net ta zəwwarat, təgat daɣ təbdoq wər iha a imosan azamay, tosaɣ-du ɣur afalla har |
| 24 | They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things | Ənnan gar-essan: Ad wər nəzəzzərrət təkatkat ta, ofa ad nagu šišaɣeren fəl wa tat-z-ilen. Arat wa ənnan-tu fəl ad andu awal ihan Ikətban n Ənnəbitan. Awal wa inna: «Əzunan tabdoq-in, təzzar əgan šišaɣeren fəl təkatkat-in» Arat wen ənta im |
| 25 | Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. | Təgəttawt ta fəl ittəytay Ɣaysa, əbdadnat dagma-net tədoden əmosnen anna-net, əd tamadrayt n anna-net, əd Maryama ta n təntut ən Klobas, əd Maryama ta n Magdala. |
| 26 | When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! | Ogga Ɣaysa anna-net, inay ənalkim-net wa n əməri-net ibdad dagma n anna-net, inn-as: «Anna, barar-nam əddi». |
| 27 | Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. | Təzzar inna y ənalkim-net wen: «Anna-nak əddi». Amazay wen da daɣ dər-əs iddew ənalkim wen s aɣaywan-net issan daɣ-as. |
| 28 | After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. | Dəffər awen inna Ɣaysa: «Ih-i fad», fəlas issan as arat kul ikmal, amaran batu ta wər tat-iga ar fəl ad andu awal ihan Ikətban n Ənnəbitan. |
| 29 | Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. | Edag wa insa daɣ-as əɣəzu iha esmad kəzbəran wəllen, təmmətkal šikəst təttal d əmi n alawag n əzzənəf n ənniɣnaɣ iyyan idwâlan as itawannu Xisob, itawasalmaɣ-du daɣ esmad wa, təzzar itawazzal-in s əmi-net. |
| 30 | When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. | As izannalmaz Ɣaysa esmad wa kəzbəran a, inna: «Arat kul ikmal.» Təzzar issəras eɣaf-net, əgmadan-tu man. |
| 31 | The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be take | Əzəl wen taggin mutag n əmud wa n Akkay. Kəl Əlyəhud wər əren ad aqqaminat alzanazaten n aytedan əwarnat šiləlen daɣ əzəl wa n təsanfat-nasan. Ənta əzəl wen, wər ogda əd win hadatnen təzzəwwərt. Təzzar əglan əssəstanan Bilatəs ənnan-as: « |
| 32 | Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. | Əkkan-du sojitan meddan win tawataytaynen dagma ən Ɣaysa. Ərzan idaran ən wa azzaran, okayan əs wa n əššin əgan-as awen da. |
| 33 | But when they came to Jesus, and saw that he was dead already, they brake not his legs: | As d-ewadan Ɣaysa ənayan as as d-osan da aba-tu. Təzzar əqqiman da wər ərzen idaran-net. |
| 34 | But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. | Mišan idag iyyan daɣ sojitan win tasaga ən Ɣaysa, isaxarabbat-tat s allaɣ-net. Amazay wen da daɣ-as d-iffay əzni d aman. |
| 35 | And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. | Awedan wa igan isalan win, inay-tan əs šittawen-net, amaran təgəyya-net tidət a təmos. Issan as tidət ta təzdarat as iššewal da, fəl ad təzzəgzənam kawanay da. |
| 36 | For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. | Ənta aratan win kul wər əgen ar fəl ad andu awal ihan Ikətban n Ənnəbitan. Awal wa inna: «Wər z-arraz waliyyan daɣ ɣasan-net.» |
| 37 | And again another scripture saith, They shall look on him whom they pierced. | Awal wa ihan Ikətban n Ənnəbitan ih-ay əntada as: «Ad əssədəgan isawadan-nasan sa sər wa saxxarabben.» |
| 38 | And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. | Dəffər adi osad-du Yusəf wa n əɣrəm n Arimatay, imosan iyyan daɣ nalkiman ən Ɣaysa, eges daɣ əssir, fəlas iksud Kəl-Əlyəhud. Ikka Bilatəs igmay daɣ-as ad awəy alzanazat ən Ɣaysa. Ikf-ay Bilatəs turagat n awen, təzzar igla eway alzanazat. |
| 39 | And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. | Osa-ddu Nikodemos ənta da, s ənta as kala din-osa Ɣaysa ahad iyyan dat awen. Eway-du amadal ən karadat təmərwen ən kilaw ən təfaršit daɣ ənɣalan alwarditan. |
| 40 | Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. | Idkal-du Yusəf əd Nikodemos alzanazat ən Ɣaysa əgan-tat daɣ šifit təgat daɣ təsəwad, əssəlalan-tat adutan əzodnen. Arat wa imos alɣadat ən Kəl-Əlyəhud daɣ anabal ən nəmməttan. |
| 41 | Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. | Edag wa daɣ itawataytay Ɣaysa fəl təgəttawt ih-ay afarag. Amaran afarag wen təh-ay təsaskawt taynayat as wər kala tat-iggaz ənəmmettən. |
| 42 | There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand. | Əzəl wen ənta daɣ simutugan Kəl-Əlyəhud y əzəl-nasan wa n təsanfawt, awen da fəl iga Yusəf əd Nikodemos Ɣaysa daɣ təsaskawt ta, fəlas ənta a təhozat. |